Aim: Critically to address this central social science issue, comparatively and theoretically. To carry out a piece of research relevant to Race Thinking and Thinking about Race.
Content: Processes of formation of race thinking, public discourses and content of racialism, representation and official confirmation of race. Application of this to an independent piece of research.
This module addresses the social issue of race thinking (and, to some extent, racism), in South African society, as well as exploring ways of thinking about race in comparative and theoretical perspectives. The intention is to move beyond the political rhetoric surrounding the issue and to develop a critical position that can take account of the effects of living in an historically racist and racialised society without remaining entrapped in it. Such an approach demands imaginative ways of approaching the subject matter as well as innovative research methods to reveal the content of race thinking, and how race boundaries are created, maintained, adapted, but also subverted.
Race thinking refers to acceptance, as part of the stories of everyday life with which we all operate, "that there are heritable characteristics, possessed by members of our species, which allow us to divide them into small sets of races..." (as Kwame Anthony Appiah wrote). It forms the basis of the way in which we receive, perceive, and interpret the "multi-racial" world, and hence it informs the way in which we act in and on that world. My own argument here is that actions based on race thinking need not be racist, or find expression in racist values or racist actions and expressions. In other words, a distinction exists between race thinking and racism. Race thinking informs human relations as "race relations", while racism (and extreme form of race thinking) dehumanises and denigrates the racialised other.
This is not only an important area of study, but it also offers many challenging examples and possible ways of examining the production of race thinking. These may range from Indian and Chinese beauty contests to sport quotas (such as in rugby and cricket in South Africa); from oil and beer advertisements to textbook selection for schools; from racialisation of the body to trans/cross-racial adoption; from arguments for the political necessity of race thinking to positions that argue against any validity of race; and much more. The course will be as much what you make of it as it is shaped by the broad structure of the seminars. While it will focus on the South African case, certainly not unique but certainly extreme, comparison is expected of students. Students are encouraged to draw on their own social contexts and autobiographies. In addition, an important dimension will be to consider how notions of community lie beyond or parallel to a racialised society.
On completion of this module learners should:
- be familiar with the terminology employed within writing located in the broad area of "thinking about race", as well as with the legislative position on race in South Africa and in some comparative case studies;
- be familiar with international theoretical debates on racialism and racism;
- be familiar with literature on the origins of racism and race thinking, in South Africa and in some comparative country-studies, and be able to historicise race thinking;
- have evaluated existing research into race thinking in areas such as the media, education and the workplace;
- be able to evaluate policy proposals for dealing with racism, and to offer alternatives;
- be able to present findings in various forms, and to prepare proposals for and undertake research in this field.